Banya is an extremely popular Russian tradition. It has already been popular since pre-Christian times and it is still popular today. So we are going to tell you about what a real Russian bath house is and what traditions are associated with it.
Speaking generally a banya is a room equipped for washing people with water, hot air and steam. Various types of baths have been known since ancient times. Roman baths were one of the most significant places in the capital of the Roman Empire. By the way, most likely, the Slavs borrowed the word “banya” from the Latin word “balneum” – “something that makes pain and sadness go away”. It is a most invigorating experience.
Russia, Finnish, and Turkish baths are the most popular nowadays.
Russian banya culture has old traditions a lot of which are still followed nowadays. The traditional Russian banya consists of three rooms:
In old times the banya was heated “black-way”. It means that there was no chimney but the smoke was going out through the door or special hole in the wall. This type of banya was heated with birch firewood. With time the walls and ceiling blacken because of the tar that a birch has. Birch tar is very effective against various bacteria, and it is used for treating skin diseases nowadays. It is thought that thanks to this type of bath, Russians managed to avoid the plague that appeared in Europe in the Middle Ages.
Despite its name, the banya “black-way” is a very clean place. In old times it was the place where people were treated and babies delivered.
The bath “white-way” is a more modern version of the Russian banya. The smoke goes out through the chimney. There is usually the masonry heater in this type of banya, on top of which the stones are put. There is also a tank for heating water that is used for washing. This type of bath is easier and nicer to use.
Going to banya is a special ceremony for Russians that starts with the collecting of necessary things and ends with tea drinking.
When you first go into the parilka it shouldn’t be a stress for your body. Therefore, first, you should warm up in the warm predbannik or have a hot shower if you are in a public banya (after the shower you should dry yourself with a towel).
When you go inside the parilka, you should adapt to the temperature, so relax and lie down at the wooden bench.
When your body gets warm and relaxes you can start steaming with a venik. A venik is a must-have at banya. The banya host usually makes veniki. He cuts out young birch twigs, bindd them together and leaves them to dry. A classic Russian venik is made from birch twigs, but other kinds of trees such as oak or linden can be also used.
You need first to soak a venik in very hot water for 10-15 minutes. After that you can start steaming. To steam yourself is not especially convenient so you can ask somebody else to do it. According to the rules of the banya etiquette, you can ask anyone who is in the parilka together with you, even if you don’t know this person, to steam you and they won’t refuse.
To steam with a venik doesn’t mean beating each other. It’s similar to massage and it shouldn’t be painful but it should help you relax and release the muscle tension.
You can do it following the standard procedure – starting with slight beats in the direction from the back to the feet. Then you can beat a little harder, and repeat the whole procedure several times.
You shouldn’t stay in the parilka more than 10-15 minutes. After you have left the parilka you need to cool your body down with some cold water. You can pour cold water from a tub on yourself, or jump into the pool or pond. In the winter you can jump into the snow or swim in the ice-hole. Don’t be afraid, you can’t become too cold. Cold water gives you a real pleasure and relaxation. You can also just sit in the cool predbannik and chat with your friends.
You can repeat the whole procedure 3-4times. The last time should be calm and relaxing. After that you can start washing.
After banya people usually drink tea and eat light dinner.
A traditional Finnish sauna is in fact very similar to a Russian banya, but its modern version is significantly different. Nowadays you can find sauna at sports centers. It is not very common on its own as a place where you go to warm up and wash (except in Finland itself where sauna is a national symbol; there are 2 million saunas per 5 million people).
The much drier air in the parilka is the main difference between a sauna and a Russian banya. You can sweat a lot in the sauna, so that later you can dip into the cool water. The tradition to wear sauna hats also originated in Finland. The sauna hats are made from natural materials that are not affected by high temperatures and they protect your head from the heat.
In Turkey there is also a special banya culture which is significantly different from the one in Russia or Finland, though. For the people in the East banya or hammam is a place where they communicate and discuss important issues. Hammams are not as hot as Russian banyas, or Finnish saunas (+30°C – +55°C), but they are extremely humid. The temperature there is preserved by the steam from the boiling water. The interior design of classical Turkish hammams is luxurious. In the West it is called a Turkish bath.
Nowadays you can find hammams at SPA centers, swimming pools, and sports centers.
Banya seems to be one of the greatest Russian traditions. If you follow all the rules, after banya you will feel stronger, younger and more energetic! If there is any chance, go to Russian banya! Remember to leave a comment about your experience of visiting Russian banya if you had any.
As it seems to us, Daugavpils is the best place to learn Russian now, because our city is situated in the EU and NATO, but at the same time 90% of the city’s population speak Russian at home.
Etude on Dvinsk by F.Fedorov
The Baltic region is one of the most catastrophe prone regions of the 2nd millennium, especially its second part; it is the centre of attraction of ‘geopolitical’ interests of the European world. Probably the most tragic fate has befallen to the eastern part of the present Latvia and its multi-titled town of Dinaburg – Dvinsk – Daugavpils. During its 730 years long history, the town went through five rather autonomous periods of development, five different lives (German, Polish, Russian, Latvian, Soviet), and at the beginning of the 1990s it entered into the 6th period.
The history of Dinaburg – Dvinsk – Daugavpils is the history of five attempts by the town to begin its life anew; and this is determined not only by the fact that the town was four times burned down and had to start life from scratch, but first and foremost because each of these periods was characterized by a total change of ethnos and the socio-cultural field.
The present article deals with the cultural space of the town in one of the most efficient periods of its development – from the 1860s till World War I.