Dishes similar to pelmeni can be found in lots of cultures around the world. However, only in Russia this dish is extremely popular. If you have ever been interested in Russian cuisine you definitely know about Russian pelmeni. Today we are going to tell you how to cook real Russian pelmeni.
It is thought that pelmeni came to Russian cuisine from the Ural, where in ancient times this dish had a sacred meaning. Ural pelmeni have a special filling made from there types of meat added in strict proportions.
If the minced meat seems not juicy enough, add a little water.
Boil pelmeni in a salted water for 15-20 minutes.
For people in Siberia pelmeni have always been one of the most important dishes. People used to take them when they went hunting in taiga and they used to freeze pelmeni . Frozen pelmeni can be kept long and cooked quickly; therefore explorers of the North have always taken them as a food reserve. Pelmeni are a part of a New Year treat in Siberia.
Start making pelmeni:
Boil Siberian pelmeni in a large amount of salted water (4l of water, 40 g of salt for 1 kg of pelmeni) for 9-10 minutes.
Traditionally Siberian pelmeni are served with a hot sauce made from vinegar and mustard.
Yes, you can boil as well as fry or even bake any kind of pelmeni . However, in order to have your pelmeni especially tasty you should consider some nuances when you make fried pelmeni.
Actually with anything. There are numerous types of fillings for pelmeni: meat, vegetable, sweet, seafood, fish, and even fruit. You can try out and fill pelmeni to your taste. You can also try out various sources. Traditionally pelmeni are served with sour cream sources, but they go well with any other types of sources.
You should try to make real Russian pelmeni and tell us about it in your comments!
As it seems to us, Daugavpils is the best place to learn Russian now, because our city is situated in the EU and NATO, but at the same time 90% of the city’s population speak Russian at home.
Etude on Dvinsk by F.Fedorov
The Baltic region is one of the most catastrophe prone regions of the 2nd millennium, especially its second part; it is the centre of attraction of ‘geopolitical’ interests of the European world. Probably the most tragic fate has befallen to the eastern part of the present Latvia and its multi-titled town of Dinaburg – Dvinsk – Daugavpils. During its 730 years long history, the town went through five rather autonomous periods of development, five different lives (German, Polish, Russian, Latvian, Soviet), and at the beginning of the 1990s it entered into the 6th period.
The history of Dinaburg – Dvinsk – Daugavpils is the history of five attempts by the town to begin its life anew; and this is determined not only by the fact that the town was four times burned down and had to start life from scratch, but first and foremost because each of these periods was characterized by a total change of ethnos and the socio-cultural field.
The present article deals with the cultural space of the town in one of the most efficient periods of its development – from the 1860s till World War I.